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He concludes all with an excellent doxology; wherein, first, he describes God, and then he ascribes eternal glory to him. He describes him by two of his attributes or perfections: the first is his
power; He is able to establish you; i.e. in grace and in truth; to keep you from falling into sin and into error. The Scripture often attributes our establishment unto God: see 1Th_3:13 2Th_2:17 2Th_3:3 1Pe_5:10. Our own weakness and Satan’s power are such, that unless God did establish us, we shonld soon totter and fall: see Rom_14:4, and the notes there. Our establishment is further amplified by the instrumental cause thereof, which is the gospel; touching which, several things are here to be noted. First, he calls it my gospel, because he was the preacher and publisher thereof: see Rom_2:16, and the notes there. Secondly, he calls it
the preaching of Jesus Christ: which may be taken actively, for the preaching of our Lord himself; so the doctrine of salvation is called, the word that was spoken by the Lord, Heb_2:3: see Mat_4:23 Mat_9:35. Or rather passively, for the gospel which was preached concerning Jesus Christ: see Rom_1:1,3, and the notes there. Thirdly: He calls it a
mystery, which was kept secret since the world began, but now is made manifest: see parallel places, 1Co_2:7 Eph_3:9 Col_1:26. Some restrain this to the calling of the Gentiles; but it is better understood of the whole doctrine of the gospel, concerning the Trinity, the incarnation of the Son of God, &c., which. although it was in some sort made known under the Old Testament, yet, in respect of the present light and revelation, it was a hidden mystery.