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He mentions the righteousness of God again, that he may further explain it, by the means or instrument by which it is received, viz. faith; see Rom_4:11,12 9:30 Phi_3:9; where there are several expressions to the same purpose, that this righteousness is without the law indeed, but it is by the hand of that faith by which we believe in Jesus, called therefore here, the faith of Jesus Christ.
Unto all and upon all them that believe; whether they be Jews or Gentiles, if they believe, excluding the self-justiciaries amongst the one, and the philosophers amongst the other.
For there is no difference; they are not justified two several ways: see Rom_3:9.