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God forbid; be it not, or far be it; he rejects any such inference or consequence, as unworthy of an answer: q.d. Away with all such doctrines, as, under pretence of advancing grace, do promote sin, or obstruct a godly life. This phrase is frequent with the apostle, when he is speaking of any absurdity: see Rom_3:4,6,31.
How: by this particle he shows the impossibility, or the incongruity, of the thing: see Mat_6:28 Gal_4:9. The following argument is very convincing, and may be thus formed: They whose property it is to be dead to sin, cannot any longer live therein; but the justified by faith are
dead to sin. They are said to be dead to sin, who do not live under the power and dominion of it; who mortify sin, and suffer it (so far as they can) to have no life or power in it. Fall into it they may, but live and lie in it they cannot. It is not falling into the water that drowns a man, but it is his lying in it; so it is not falling into sin that damns a man, but it is his living in it.