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q.d. God’s election is not of Jacob’s, or of any other man’s, willing or running; i.e. it is not from his good desires or deeds, his good inclinations or actions, or from the foresight thereof; but it is of God’s mere mercy and good pleasure. This text wounds Pelagianism under the fifth rib. Nec volenti, nec volanti, was the motto of a noble personage.