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Commentary Index | Return to PrayerRequest.com | DownloadMatthew Poole Commentary - Zechariah 11:7 - 11:7
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This Chapter Verse Commentaries:
And, or But, as the Hebrew particle is sometimes read: As for the greatest part, they are so corrupt and obstinately disobedient, I will cast them off;
but I will feed, & c. O therefore, so then, because it is the will of God that the flock of slaughter should. be fed, I will feed, &c.: the French version seems this way inclined. Je me suis done mis a paitre les brebis exposes tuerie: I am sent then to feed the sheep that are exposed to slaughter.
The flock of slaughter; either by the violence of their enemies, or by the monstrous negligence of their shepherds.
O poor of the flock: this is explicatory of the former, and by the ingemination of it shows us that God doth in his charge to the prophet typically, and in his charge to Christ antitype, distinguish clearly between people and people among the Jews, between those that were poor and forlorn, and those that were tyrannical, proud, cruel, and made a prey of them; these are left out of the pastoral charge, the other are taken care of.
I took unto me two staves: thus he enters on the actual exercise of his office, and takes two staves to himself, at the meaning whereof we can but guess. Two, say some, to signify the twofold way of Christ’s governing his people, by lenity and severity. Or, say others, to note his singular care and diligence in his office; when other shepherds content themselves with one, Christ takes two. Or what if hereby Christ would be provided with one to guide the flock, with another to repel such as would slaughter them, to protect against violence and to direct such as are meek. Christ hath his golden sceptre for his loyal and obedient subjects, and his iron rod for refractory rebels and violent enemies.
The one I called Beauty; or pleasantness, sweetness, and loveliness; this lay in the holiness of his precepts, the excellency of his comforts, the glory of his reward. This is the first, and answers to the character of the ways of wisdom, Pro_3:17; they are pleasantness. The ordinances of God, and the enjoyment of them, are the beauty of the Lord, and our beholding it, as David, Psa_27:4.
The other I called Bands; either alluding to the lines wherewith the portion of the Holy Land was meted out to every one according to their lot; or referring to the obligations Christ lays on men to hold together in peace and unity. The beauty of grace and glory, the bands of love and peace.
And I fed the flock; with these in hand the shepherd undertakes to feed and rule this flock.