HALLEL.—The name given in Rabbinical writings to the Psa_113:1-9; Psa_114:1-8; Psa_115:1-18; Psa_116:1-19; Psa_117:1-2; Psa_118:1-29—called the ‘Egyptian Hallel’ in distinction from the ‘Great Hallel’ (Psa_120:1-7; Psa_121:1-8; Psa_122:1-9; Psa_123:1-4; Psa_124:1-8; Psa_125:1-5; Psa_126:1-6; Psa_127:1-5; Psa_128:1-6; Psa_129:1-8; Psa_130:1-8; Psa_131:1-3; Psa_132:1-18; Psa_133:1-3; Psa_134:1-3; Psa_135:1-21; Psa_136:1-26), and from Psa_146:1-10; Psa_147:1-20; Psa_148:1-14, which are also psalms of Hallel character. The Hallel proper (Psa_113:1-9; Psa_114:1-8; Psa_115:1-18; Psa_116:1-19; Psa_117:1-2; Psa_118:1-29) was always regarded as forming one whole. The word Hallel means ‘Praise,’ and the name was given on account of the oft-recurring word Hallelujah (‘Praise ye the Lord’) in these psalms. The ‘Hallel’ was sung at the great Jewish festivals—Passover, Tabernacles, Pentecost, and Chanukkah (‘Dedication’ of the Temple).