John Calvin Complete Commentary - 1 Timothy 1:2 - 1:2

Online Resource Library

Return to PrayerRequest.com | Commentary Index | Bible Index | Search | Prayer Request | Download

John Calvin Complete Commentary - 1 Timothy 1:2 - 1:2


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

2To Timothy my own son This commendation expresses no small praise. Paul means by it, that he owns Timothy to be a true and not a bastard son, and wishes that others should acknowledge him to be such; and he even applauds Timothy in the same manner as if he were another Paul. But how does this agree with the injunction given by Christ, (Mat_23:9,) “ no man your father on the earth?”

Or how does it agree with the declaration of the Apostle,

“ ye have many fathers according to the flesh, yet there is but One who is the Father of spirits.” (1Co_4:15; Heb_12:9.) (2)

I reply, while Paul claims for himself the appellation of father, he does it in such a manner as not to take away or diminish the smallest portion of the honor which is due to God. (Heb_12:9.) It is a common proverb “ which is placed below another is not at variance with it.” The name father, applied to Paul, with reference to God, belongs to this class. God alone is the Father of all in faith, because he regenerates us all by his word, and by the power of his Spirit, and because none but he bestows faith. But they whom he is graciously pleased to employ as his ministers for that purpose, are likewise allowed to share with him in his honor, while, at the same time, He parts with nothing that belongs to himself. Thus God, and God alone, strictly speaking, was Timothy’ spiritual Father; but Paul, who was God’ minister in begetting Timothy, lays claim to this title, by what may be called a subordinate right.

Grace, mercy, peace. So far as relates to the word mercy, he has departed from his ordinary custom in introducing it, moved, perhaps, by his extraordinary affection for Timothy. Besides, he does not observe the exact order; for he places first what ought to love been last, namely, the grace which flows from mercy. For the reason why God at first receives us into favor and why he loves us is, that he is merciful. But it is not unusual to mention the cause after the effect, for the sake of explanation. As to the words grace and peace, we have spoken on other occasions.



(2) Our author, quoting from memory, blends the two passages, not quite accurately, yet so as to convey the true meaning of both. — Ed.