John Calvin Complete Commentary - Genesis 26:28 - 26:28

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John Calvin Complete Commentary - Genesis 26:28 - 26:28


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28.We saw certainly that the Lord was with thee. By this argument they prove that they desired a compact with Isaac, not insidiously, but in good faith, because they acknowledge the favor of God towards him. For it was necessary to purge themselves from this suspicion, seeing that they now presented themselves so courteously to one against whom they had before been unreasonably opposed. This confession of theirs, however, contains very useful instruction. Profane men in calling one, whose affairs all succeed well and prosperously, the blessed of the Lord, bear testimony that God is the author of all good things, and that from him alone flows all prosperity. Exceedingly base, therefore, is our ingratitude, if, when God acts kindly towards us, we pass by his benefits with closed eyes. Again, profane men regard the friendship of one whom God favors, as desirable for themselves; considering that there is no better or holier commendation than the love of God. Perversely blind, therefore, are they, who not only neglect those whom God declares to be dear unto him, but also iniquitously vex them. The Lord proclaims himself ready to execute vengeance on any one who may injure those whom he takes under his protection; but the greater part, unmoved by this most terrible denunciation, still wickedly afflict the good and the simple. We here, however, see that the sense of nature dictated to unbelievers, what we scarcely credit when spoken by the mouth of God himself. Still it is surprising that they should be afraid of an inoffensive man; and should require from him an oath that he would do them no injury. They ought to have concluded, from the favor which God had showed him, that he was a just man, and therefore there could be no danger from him; yet because they form their estimate of him from their own disposition and conduct, they also distrust his probity. Such perturbation commonly agitates unbelievers, so that they are inconsistent with themselves; or at least waver and are tossed between conflicting sentiments, and have nothing fixed and equable. For those principles of right judgment, which spring up in their breasts, are soon smothered by depraved affections. Hence it happens, that what is justly conceived by them vanishes; or is at least corrupted, and does not bring forth good fruit.