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10.And his father rebuked him. If Jacob suspected that the dream originated in vain ambition, he rightly rebuked his son; but if he knew that God was the author of the dream, he ought not to have expostulated with him. But that he did know it, may be hence inferred, because he is afterwards said seriously to have considered it. For Moses, making a distinction between him and his sons, says that they breathed nothing but the virus of envy; while he revolved in his own mind what this might mean; which could not have happened, unless he had been affected with reverence. But seeing that a certain religious impression on the subject rested on his mind, how was it that he rebuked his son? This truly was not giving honor to God and to his word. For it ought to have occurred to the mind of Jacob that, although Joseph was under his authority, he yet sustained a prophetic character. It is probable, when he saw his sons so malevolent, that he wished to meet the danger by feigning what he did not feel: for he was not offended at the dream, but he was unwilling to exasperate the minds of those who, on account of their pride, would not bear to be in subjection. Therefore I do not doubt that he feignedly reproved his son, from a desire to appease contention. Nevertheless, this method of pretending to be adverse to the truth, when we are endeavoring to appease the anger of those who rage against it, is by no means approved by God. He ought rather ingenuously to have exhorted his sons not to “ against the pricks.” Or at least he should have used this moderate address, “ this is a common dream, let it be treated with ridicule rather than with anger; but if it has proceeded from God, it is wicked to speak against it.” It is even possible that the unsuitableness of the dream had struck the mind of the old man. For we know how difficult it is entirely to throw off all sense of superiority. Certainly, though Jacob declines slightly from the right course, yet his piety appears to be of no common order; because his reverence for the oracle so easily prevailed over every other feeling. But the most wicked obstinacy betrays itself in his sons, seeing they break out into greater enmity. For though they despise the dream, yet they are not made angry about nothing. Gladly would they have had their brother as a laughing-stock; but a certain secret sense of the Deity constrains them, so that, with or against their will, they are compelled to feel that there is something authentic in the dream. Meanwhile, a blind ferocity impels them to an unintentional resistance against God. Therefore, that we may be held in obedience to God, let us learn to bring down our high spirits; because the beginning of docility is for men to submit to be brought into order. This obstinacy in the sons of Jacob was most censurable, because they not only rejected the oracle of God through their hatred of subjection, but were hostile to his messenger and herald. How much less excusable, then, will be our hardness, if we do not meekly submit our necks to the yoke of God; since the doctrine of humility, which subdues and even mortifies us, is not only more clearly revealed, but also confirmed by the precious blood of Christ? If, however, we see many refractory persons at this day, who refuse to embrace the gospel, and who perversely rise up against it, let us not be disturbed as by some new thing, seeing that the whole human race is infected with the disease of pride; for by the gospel all the glory of the flesh is reduced to nothing; rather let us know that all remain obstinate, except those who are rendered meek by the subduing influence of the Spirit.