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35.And all his sons and daughters rose up. The burden of his grief is more clearly expressed by the circumstance that all his sons and daughters meet together to comfort him. For by the term “ up,” is implied a common deliberation, they having agreed to come together, because necessity urged them. But hence it appears how vast is the innate dissimulation of men. The sons of Jacob assume a character by no means suitable to them; and perform an office of piety, from which their minds are most alien. If they had had respect unto God, they would have acknowledged their fault, and though no remedy might have been found for their evil, yet repentance would have brought forth some fruit; but now they are satisfied with a vanity as empty as the wind. By this example we are taught how carefully we ought to avoid dissimulation, which continually implicates men in new snares.
But he refused to be comforted. It may be asked, whether Jacob had entirely cast off the virtue of patience: for so much the language seems to mean. Besides, he sins more grievously, because he, knowingly and voluntarily, indulges in grief: for this is as if he would purposely augment his sorrow, which is to rebel against God. But I suppose his refusal to be restricted to that alleviation of grief which man might offer. For nothing is more unreasonable than that a holy man, who, all his life had borne the yoke of God with such meekness of disposition, should now, like an unbroken horse, bite his bridle; in order that, by nourishing his grief, he might confirm himself in unsubdued impetuosity. I therefore do not doubt that he was willing now to submit himself unto the Lord, though he rejects human consolations. He seems also angrily to chide his sons, whose envy and malevolence towards Joseph he knew, as if he would upbraid them by declaring that he esteemed this one son more than all the rest: since he rather desires to be with him, dead in the grave, than to enjoy the society of ten living sons whom he had yet remaining; for I except little Benjamin. I do not, however, here excuse that excess of grief which I have lately condemned. And certainly heproves himself to be overwhelmed with sadness, in speaking of the grave, as if the sons of God did not pass through death to a better life. And hence we learn the blindness of immoderate grief, which almost quenches the light of faith in the saints; so much the more diligent, then, ought we to be in our endeavor to restrain it. Job greatly excelled in piety; yet we see, after he had been oppressed by the magnitude of his grief, in what a profane manner he mixes men with beasts in death. If the angelic minds of holy men were thus darkened by sadness, how much deeper gloom will rest upon us, unless God, by the shining of his word and Spirit, should scatter it, and we also, with suitable anxiety, meet the temptation, before it overwhelms us? The principal mitigation of sorrow is the consolation of the future life; to which whosoever applies himself, need not fear lest he should be absorbed by excess of grief. Now though the immoderate sorrow of Jacob is not to be approved; yet the special design of Moses was, to set a mark of infamy on that iron hardness which cruelly reigned in the hearts of his sons. They saw that, if their father should miserably perish, consumed with grief, they would be the cause of it; in short, they saw that he was already dying through their wickedness. If they are not able to heal the wound, why, at least, do they not attempt to alleviate his pain? Therefore they are exceedingly cruel, seeing that they have not sufficient care of their father’ life, to cause them to drop a single word in mitigation of his sorrow, when it was in their power to do so.