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17.When he would have inherited the blessing, etc. He at first regarded as a sport the act by which he had sold his birthright, as though it was a child’ play; but at length, when too late, he found what a loss he had incurred, when the blessing transferred by his father to Jacob was refused to him. Thus they who are led away by the allurements of this world alienate themselves from God, and sell their own salvation that they may feed on the morsels of this world, without thinking that they lose anything, nay, they flatter and applaud themselves, as though they were extremely happy. When too late their eyes are opened, so that being warned by the sight of their own wickedness, they become sensible of the loss of which they made no account.
While Esau was hungry, he cared for nothing but how he might have his stomach well filled; when full he laughed at his brother, and judged him a fool for having voluntarily deprived himself of a meal. Nay, such is also the stupidity of the ungodly, as long as they burn with depraved lusts or intemperately plunge themselves into sinful pleasures; after a time they understand how fatal to them are all the things which they so eagerly desired. The word “” means that he was repulsed, or denied his request.
For he found no place of repentance, etc.; that is, he profited nothing, he gained nothing by his late repentance, though he sought with tears the blessing which by his own fault he had lost. (259)
Now as he denounces the same danger on all the despisers of God’ grace, it may be asked, whether no hope of pardon remains, when God’ grace has been treated with contempt and his kingdom less esteemed than the world? To this I answer, that pardon is not expressly denied to such, but that they are warned to take heed, lest the same thing should happen to them also. And doubtless we may see daily many examples of God’ severity, which prove that he takes vengeance on the mockings and scoffs of profane men: for when they promise themselves tomorrow, he often suddenly takes them away by death in a manner new and unexpected; when they deem fabulous what they hear of God’ judgment, he so pursues them that they are forced to acknowledge him as their judge; when they have consciences wholly dead, they afterwards feel dreadful agonies as a punishment for their stupidity. But though this happens not to all, yet as there is this danger, the Apostle justly warns all to beware.
Another question also arises, Whether the sinner, endued with repentance, gains nothing by it? For the Apostle seems to imply this when he tells us that Esau’ repentance availed him nothing. My reply is, that repentance here is not to be taken for sincere conversion to God; but it was only that terror with which the Lord smites the ungodly, after they have long indulged themselves in their iniquity. Nor is it a wonder that this terror should be said to be useless and unavailing, for they do not in the meantime repent nor hate their own vices, but are only tormented by a sense of their own punishment. The same thing is to be said of tears; whenever a sinner sighs on account of his sins, the Lord is ready to pardon him, nor is God’ mercy ever sought in vain, for to him who knocks it shall be opened, (Mat_7:8;) but as the tears of Esau were those of a man past hope, they were not shed on account of having offended God; so the ungodly, however they may deplore their lot, complain and howl, do not yet knock at God’ door for mercy, for this cannot be done but by faith. And the more grievously conscience torments them, the more they war against God and rage against him. They might indeed desire that an access should be given them to God; but as they expect nothing but his wrath, they shun his presence. Thus we often see that those who often say, as in a jest, that repentance is sufficiently in time when they are drawing towards their end, do then cry bitterly, amidst dreadful agonies, that the season of obtaining repentance is past; for that they are doomed to destruction because they did not seek God until it was too late. Sometimes, indeed, they break out into such words as these, “ if — oh! if;” but presently despair cuts short their prayers and chokes their voice, so that they proceed no farther.
(259) Though many such as Beza, Doddridge, Stuart etc. regard this “” as that of Isaac, yet the phrase seems to favor the views of Calvin, “ found not the place of repentance,” that is the admission of repentance; it was inadmissible, there was no place found for it. The word τόπος has this meaning in Heb_8:7, “ should be no place (or admission) have been sought for the second.” The same sense is given to the word in Sir_38:12, “ place” (or admission) to the physician — ἱατρῷ δὸς τόπον We may give this rendering, “ he found not room for repentance;” he seemed to repent of his sin and folly, but his repentance availed nothing, for it could not be admitted; there was in his case no repentance allowed, as the account given in Genesis testifies.
The difficulty about “” in the following clause is removed, when we consider that here, as in some previous instances, the Apostle arranges his sentences according to the law of parallelism; there are here four clauses; the first and last are connected, and also the middle clauses, —
“ ye know,
That even afterwards wishing to inherit the blessing,
He was rejected,
For he found no room for repentance,
Though with tears he sought it, (i.e., the blessing.)”
Though Macknight gave the other explanation of “” yet he considered the blessing as the antecedent to “” in the last line. Though with the tears of repentance he sought the blessing, yet he was rejected: the door to repentance was as it were closed up, and it could not be opened — Ed.