John Calvin Complete Commentary - Jeremiah 32:7 - 32:7

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John Calvin Complete Commentary - Jeremiah 32:7 - 32:7


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But in the first place, let us see whether this was, as they say, a naked vision, or a real transaction. Some think that it was exhibited to Jeremiah by the prophetic Spirit; but it may be easily gathered from the context that the field was actually bought. It is first said, that the word came to Jeremiah; but shortly after it is added, that after his uncle’ son came, Jeremiah was informed that the whole business was directed by God. God then foretold the Prophet what was to be, Behold, Hanameel the son of Shallum, thine uncle, shall come to thee, and shall offer to sell his field to thee. This is what God said to the Prophet; and thus far we may say, that Jeremiah was informed of what was to be either by a dream or a vision; but when he afterwards adds, that Hanameel himself came, and that Jeremiah testifies that he now knew that it was from the Lord, there is no doubt but that it is a real narrative. God then inducedHanameel to come to Jeremiah and to offer him the field on sale, and to ask him to buy it, because he was the next heir, and therefore had the right of redemption. We then perceive that it was a communication from above, but then the reality was connected with it, for Hanameel came and sold the field before witnesses; and all this was necessary, not so much on account of Jeremiah as of the whole people, and especially of the faithful, for whom this prophecy was particularly designed; for God did not intend this to be a common treasure, but laid it up for his chosen people, as we may gather from the conclusion.

Before Hanameel then came, the Prophet was instructed that nothing was done unadvisedly, but that God had arranged and ordered the whole. He was then commanded to buy the field, and as it were to cast away his money; for who would not have said that it was the same thing as to throw it away? And then we are to notice a circumstance as to the time; for the Prophet was then in danger of his life, to what purpose then was the field to him? We have also said that he could not have a free access to it, had he not been shut up in prison; for he could not have ventured to go out of the city. It was then a most strange and ridiculous purchase according to the judgment of the flesh; for Jeremiah squandered away his money, and the possession of the field was only imaginary. But yet as God would have him to buy it, he spared not his money, but purchased the field from his uncle’ son.