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Now he adds, On this account has my wrath and my fury been poured forth, and has burned through the cities of Judah, and through the streets of Jerusalem; and this day they are a waste and a desolation The word שממה, shimme, sometimes means amazement, as it has been before stated; but when it is connected with חרבה, cherebe, as here, it means desolation. As at this day; a dreadful waste was then at that time apparent, he again refers to this truth, that the Jews ought to have been so touched by that remarkable and memorable instance of God’ displeasure, as not to abandon themselves afterwards to new idolatries; they ought to have remembered so recent an example of punishment. As, then, they still persevered in their hardness, it was an evidence of extreme impiety. The Prophet says that the perverseness of the Jews had not been unpunished, for God’ wrath had been poured forth against the cities of Judah, nay, against Jerusalem itself, the sanctuary of God, so that all things had been reduced to desolation. The Jews then ought, on the one hand, seriously to have considered how inexcusable had been their impiety in having so perversely despised God; and then they ought on the other hand, to have entertained fear and dread, since they saw that God had taken such vengeance on those who had despised his teaching and violated his worship.