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Here God shews first why he ought to be implacable towards the people: for the command to the Prophet not to pray for them seems at the first hearing to be very severe; and it might have been objected and said, “ if they repent? Is there no hope of pardon?” God shews that they were past remedy — How so? He says, Dost thou not see? Here he refers the examination of the cause to his servant Jeremiah; as though he had said, “ is no reason for thee to contend with me; open thine own eyes, and consider how they have fallen; for children gather wood, and fathers kindle the fire, and women knead dough.” Some render the last words, “ are busy with the paste;” but literally, “ set the dough, “la paste God intimates here shortly, that the whole people were become corrupt, as though they had wickedly conspired together, so that men, women, and children, were all led away into idolatry as by a mad impulse; for he speaks here only of their superstitions. He had before charged them with adulteries, murders, and plunders; but he now condemns them for having wholly profaned God’ worship, and at the same time shews the fruit of their impiety — that they all strove to outdo one another by an insane rivalship.