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This parable is nothing else than a confirmation of the preceding doctrine. (520) In the first part is shown how readily God is disposed to pardon our sins, and in the second part (which we shall afterwards treat in the proper place) is shown the great malignity and obstinacy of those who murmur at his compassion. In the person of a young prodigal who, after having been reduced to the deepest poverty by luxury and extravagance, returns as a suppliant to his father, (521) to whom he had been disobedient and rebellious, Christ describes all sinners who, wearied of their folly, apply to the grace of God. To the kind father, (522) on the other hand, who not only pardons the crimes of his son, but of his own accord meets him when returning, he compares God, who is not satisfied with pardoning those who pray to him, but even advances to meet them with the compassion of a father. (523) Let us now examine the parable in detail.
(520) “De la doctrine que nous venons de voir;” — “ the doctrine which we have just now seen.”
(521) “Retourne pour demander pardon a son pere;” — “ to ask pardon from his father.”
(522) “Aussi en la personne de ce bon pere il nous propose l’ de Dieu;” — “ in the person of this good father he holds out to us the affection of God.”
(523) “Mais les previent par sa bonte et misericorde paternelle;” — “ anticipates them by his fatherly goodness and compassion.”