John Calvin Complete Commentary - Psalms 106:13 - 106:13

Online Resource Library

Commentary Index | Return to PrayerRequest.com | Download

John Calvin Complete Commentary - Psalms 106:13 - 106:13


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

In order to point out the inconstancy of the people, he says, they made haste Some explain this in the following manner, namely, that after they had set out on their journey, they hastened to come to the place called Marah. This, however, is to give a very tame representation of the emphatic style in which the prophet speaks, when severely reprehending their hasty and headlong departure from the way, in that they believed only for a very short time, and speedily forgot God’ works; for they had only journeyed three days from their passage through the sea till they came to Marah, and yet they began to murmur against God, because they could not procure pleasant waters. (245) Meantime, we must here observe what we have seen elsewhere, that the alone cause why men are so ungrateful towards God, is their despising of his benefits. Were the remembrance of these to take fast hold of our hearts, it would serve as a bridle to keep us in his fear. The prophet declares what their transgression was, namely, that they did not suspend their desires till a fitting opportunity occurred for granting them. The insatiable nature of our desires is astonishing, in that scarcely a single day is allowed to God to gratify them. For should he not immediately satisfy them, we at once become impatient, and are in danger of eventually falling into despair. This, then, was the fault of the people, that they did not cast all their cares upon God, did not calmly call upon him, nor wait patiently until he was pleased to answer their requests, but rushed forward with reckless precipitation, as if they would dictate to God what he was to do. And, therefore, to heighten the criminality of their rash course, he employs the term counsel; because men will neither allow God to be possessed of wisdom, nor do they deem it proper to depend upon his counsel, but are more provident than becomes them, and would rather rule God than allow themselves to be ruled by him according to his pleasure. That we may be preserved from provoking God, let us ever retain this principle, That it is our duty to let him provide for us such things as he knows will be for our advantage. And verily, faith divesting us of our own wisdom, enables us hopefully and quietly to wait until God accomplish his own work; whereas, on the contrary, our carnal desire always goes before the counsel of God, by its too great haste.



(245) The history to which reference is here made is recorded in Exo_15:0 We read in the 22nd verse of that chapter, that the Israelites “ out into the wilderness of Shur, and they went three days in the wilderness, and found no water.” They then came to Marah, where there was abundance of water; but it was so bitter that they could not drink of it. Being thus disappointed in the hopes with which the first sight of these waters inspired them, they murmured against Moses, and said, “What shall we drink ?” How rapid the transition from gratitude and praise to discontent and murmuring! No sooner did a new trouble befall that people, than they forthwith yielded to impatience, forgat the long series of miracles which had been wrought for their deliverance from Egypt, and distrusting God, appeared to be at once prepared to break out in rebellion against him and Moses their leader.