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13.Have mercy upon me, O Jehovah. I think that this is the second part of the psalm. Others, however, are of a different opinion, and consider that David, according to his frequent practice, while giving thanks to God for the deliverance wrought for him, mingles with his thanksgiving an account of what had been the matter of his prayer in the extremity of his distress; and examples of the same kind, I confess, are every where to be met with in the Psalms. But when I consider all the circumstances more attentively, I am constrained to incline to the other opinion, namely, that in the commencement he celebrated the favors conferred upon him in order to make way for prayer; and the psalm is at last concluded with a prayer. He does not, therefore, in passing here insert the prayers which he had formerly made in the midst of his dangers and anxieties; but he purposely implores help from God at the present time, (178) and asks that He, whom he had often experienced as his deliverer, would continue the exercise of the same grace towards him. His enemies, perhaps, whom he had already vanquished on various occasions, having gathered new courage, and raised new forces, made a desperate effort, as we often see those who are driven to despair rush upon their enemies just with the greater impetuosity and rage. It is indeed certain, that David, when he offered this prayer, was seized with the greatest fear; for he would not, on account of a small matter, have called upon God to witness his affliction in the way he here does. It ought to be observed, that while he humbly betakes himself to the mercy of God, he bears, with a patient and submissive mind, the cross which was laid upon him. (179) But we ought chiefly to mark the title which he gives to God, calling him his lifter up from the gates of death; for we could not find a more appropriate expression than to lift up for the Hebrew word מרומם,meromem. By this the Psalmist, in the first place, strengthens his faith from his past experience, inasmuch as he had often been delivered from the greatest dangers. And, in the second place, he assures himself of deliverance, even in the very jaws of death; because God is accustomed not only to succor his servants, and to deliver them from their calamities by ordinary means, but also to bring them from the grave, even after all hope of life is cut off; for the gates of death is a metaphorical expression, denoting the utmost perils which threaten destruction, or rather, which lay the grave open before us. In order, therefore, that neither the weight of the calamities which we presently endure, nor the fear of those which we see impending over us, may overwhelm our faith, or interrupt our prayers, let us call to our remembrance that the office of lifting up his people from the gates of death is not ascribed to God in vain.
(178) “ the 12th verse,” says Horsley, “ Psalmist having mentioned it as a part of the divine character, that God forgetteth not the cry of the helpless, naturally thinks upon his own helpless state, and in the 13th and 14th verses cries for deliverance. The promise of the overthrow of the faction, which were the principal instruments of his affliction, recurring to his thoughts, he breaks out again in the 15th verse in strains of exultation.” The transition from the language of triumph, in the preceding part of the psalm, to the language of prayer and complaint in the 13th verse, and the mixture of triumph and complaint in the sequel of the psalm, are very remarkable. This was the natural effect of the Psalmist’ present distressed condition. The pressure of his affliction excited him, on the one hand, to utter the language of dejection; while his confident expectation of deliverance prompted him, on the other hand, to utter the language of triumph.
(179) “Or il faut noter que quand il ya humblement au recours a la misericorde de Dieu, c’ signe qu’ portoit doucement et patienment, la croix que Dieu luy avoir comme raise sur les espaules.” — Fr. “ it ought to be observed, that, while he humbly betakes himself to the mercy of God, it is a sign that he bore, submissively and patiently, the cross which God had, as it were, laid upon his shoulders.”