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The last rule which the apostle lays down, is his own practice and example, who in indifferent things accommodated himself to all men. I please all men; that is, I seek and endeavour to please all men, and in all things: that is, in all lawful things, and in all other things wherein the law of God has left me at liberty; for neither in the omission of any thing which God commanded, nor in the commission of aught which he had forbidden, would St. Paul please any man in the world.
And when he did please all men, it was for their profit and advantage, not his own: to promote their eternal salvation, not his own temporal interest: I please all men, that they may be saved.
Learn hence, 1. That no men must be pleased by sin, nor pleasured in their sins. The smallest duty must be preferred before the pleasing of all the men in the world.
Learn, 2. We may and ought to seek the pleasing of men, with subserviency and in subordination to the pleasing of Almighty God.
Learn, 3. That inordinate man-pleasing is fruitless, needless, and endless: when you have endeavoured to please most, how many will be displeased when you have done your best? God himself, Jesus Christ, his holy prophets, apostles, saints, and servants, could never please the world; and can any of us expect to do it? St. Paul, though he became all things to all men, yet could save but some.
The world hates godliness, and godly persons, and will never be pleased with that which they hate: let pleasing of God be our great business, and, in subordination to him, endeavour to please all men for their profit, that they may be saved.