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Commentary Index | Return to PrayerRequest.com | DownloadWilliam Burkitt Notes and Observations - 1 Corinthians 11:13 - 11:13
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Observe here, 1. How our apostle closes his discourse, in which he had reproved the Corinthians, the men for covering, the women for uncovering, their heads, and laying aside their veils in time of religious worship: by an appeal to themselves and their own judgment concerning the matter he is speaking of, and reproving them for; namely, men's praying with their heads covered, and women with their heads uncovered.
Observe, 2. How the apostle proceeds to blame both sexes for another disorder; namely, that men wore their hair like women, and that women appeared in the guise of men as to their hair.
Here he lets them know that both these kinds of disorders are repugnant to the institution of God, and the dictates of natural reason; Doth not nature itself teach you?
That is, (1.) The general dictates of natural reason.
(2.) The particular law of nature, concerning the distinction of sexes.
(3.) Usage and common custom, which is a second nature.
All these suggest, that for men to wear their hair at full length like the woman, is uncomely and unnatural in the manly sex, but so to do is comely and natural in the female.
Learn hence, That God disallows,and even nature itself condemns, every thing that tends to the confounding of the sexes, which it is his will and pleasure should be visibly distinguished.
It is a great offence to God, and contrary to one end for which apparel was given, when either the man or the woman wears apparel contrary to their sex; and what is said of apparel, their artificial covering, may be affirmed of the hair, that is their natural covering.
"It is a shame for either sex to wear their hair in an uncomely and indecent manner, disagreeable to the natural modesty of either sex."
Observe, 3. How the apostle appeals to the custom and practice of the churches of God in the cases before us. The custom of all the churches is against women's being uncovered, as an unseemly thing.
It is a known rule, Ubi nihil certi statuit Scriptura, mos populi Dei, et instituta majorum, pro lege tenenda sunt: We ought not to dissent and differ from the custom and practice of the church of Christ in matters not positively determined: but the custom and practice of the church of Christ in matters not positively determined: but the custom of the church must sway with us, with whose practice it is our duty to be as concordant as we can. If any man will by contentious, we have no such custom, neither the churches of God.
Learn thence, That in things only respecting decency, and in compliance with which there is no violation of the command of Christ, the custom of the church of Christ should determine us, and be as a standing rule unto us.
Learn, 2. That it argues a contentious spirit, and savours very much of pride, in matters of little moment to be singular in our practice, and to create disturbance to the church of God. If any man seem to be contentious, &c.