William Burkitt Notes and Observations - 1 Corinthians 15:27 - 15:27

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William Burkitt Notes and Observations - 1 Corinthians 15:27 - 15:27


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This Chapter Verse Commentaries:

Our apostle here proceeds in the argument which he begun at the 24th and 25th verses, that Christ must continue as Mediator to reign till all things are subject to him, and all enemies subdued by him.

This the apostle here proves, because God the Father has put all things, and all persons, under his Son's feet, as Mediator, himself only excepted; God the Father having reserved to himself his own sovereign empire and supreme authority; he being excepted from this subjection himself, who gave it to his Son. And when all things shall be thus subdued to Christ, then his mediatorial kingdom shall be delivered up to his Father, from whom he received it; yea, the Son himself, as Mediator and Head of the church, shall be subject to the Deity, that God the Father, Son and Holy Ghost, may be all in all by a full communication to, and intimate union with, the saints.

Learn hence, 1. That the mediatorial kingdom of Christ was given to him by God the Father, as a reward for his sufferings, He became obedient to the death, wherefore God hath highly exalted him. Php_2:8-9.

2. That this mediatorial kingdom was given to Christ only according to his human nature; seeing the human nature only suffered, and the divine nature is capable of no such exaltation or new dominion, he was thus exalted, because he was the Son of man, Joh_5:27.

Learn, 3. That during the continuance of the mediatorial kingdom of Christ, the Father judges no man, but commits all judgment unto his Son, giving him full power and authority to punish and reward according to his own wisdom, will, and pleasure: and as Lord of all, he gives laws to all.

4. That this mediatorial kingdom, Christ shall certainly lay down; when all things are subdued unto him, the exercise of his kingly power shall cease then; and as Christ is now all in all with relation to his church, the Godhead then will be all in all; and Christ himself, as man, will be subject to his Father, as well as saints and angels are subject to him.

From those words, God shall be all in all, we learn, That all the saints shall be abundantly satisfied in heaven, with the fruition of the Deity alone; there is enough in God alone eternally to fill and satisfy all the blessed souls in heaven, without the addition of any creature comfort. God is complete satisfaction to his children in the absence (I must not say want) of all other enjoyments; we shall want none of them at our journey's end, for there God will be all in all: as in heaven we shall see God, so we shall there eye nothing but God.