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As if the apostle had said, "Such are the inclinations of human nature, that every man cannot always do that which is most for his own quiet and ease, but men find the strength of lust and the power of concupiscence so strong in themselves, that marriage, which is God's ordinance for avoiding fornication, and for the propagation of mankind, is of absolute necessity to some persons; therefore for avoiding fornication, and all sorts of uncleanness, (which was so common at Corinth) let every man retain his own wife, and every woman her own husband."
Here observe, 1. The apostle's expression: he says, Quisque et quaeque, not quidam et quaedam; let every man and every woman marry, not some men and some women only; he excepts none, neither priest nor nun, but every one is here permitted, yea, for avoiding fornication, commanded, to marry.
Observe farther, How the apostle directs every man to have his own wife, and every woman her own husband: more than one is forbidden; and polygamy, or the sin of having either more wives or more husbands at a time than one, is here condemned. To bridle and restrain men's extravagant lusts, the wisdom of God has directed every man to enjoy his own wife, and every woman her own husband.
Let the church of Rome consider how she will answer at the bar of God, for spitting in the face of this ordinance of God, for denying the lawfulness of marriage to her priests and nuns, when God has told her, that marriage is honourable in all, and that all unclean persons God will judge; Heb_13:4 and such too often have their priests and nuns been one with another.