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A second argument produced by the apostle for the people's cheerful maintenance of the ministers of the gospel, is taken from the Levitical law: Say I these things as a man; or saith not the law the same also?
As if he had said, "I do not speak this only rationally, as a thing very agreeable to the light of nature, and the law of nations, but the Levitical law says the same. For when God, in Deu_25:4 forbids to muzzle the mouth of the ox, who by hard labour treadeth out the corn with his feet, his design therein is more than the bare taking care of the ox; for thereby he shows in general what equity should be used in the just rewarding of all men that labour for us; and in particular the spiritual labourers, and such as plough, and sow, and thresh, in the spiritual husbandry, should labour, in hope of a livelihood and subsistence, and eat their bread when they have earned it. If all men are encouraged to work, by a just expectation of the fruit of their own just labours, why should not the ministers of the word meet with the like encouragement, which all mankind look upon as their just due?