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Note here, 1. The title given to the gospel: it is called the glorious gospel of the blessed God: partly, because the glorious attributes and excellences of God are more resplendent in the gospel, than in the law of God; as also because the gospel brings more honour and glory to God than all the works of creation put together.
Note, 2. He styles God the giver of that gospel, the blessed God; to signify thereby unto us his transcendent mercy and excelling goodness, in that being infinitely happy in the enjoyment of himself and his divine perfections, and incapable of any profit from, or advantage by, his creatures, he was yet pleased to give us his Son, his gospel, his Holy Spirit, to qualify us for, and bring us to, the enjoyment of himself: According to the glorious gospel of the blessed God.
Note, 3. What humble and thankful returns St. Paul makes to Christ for the high honour, the rich and special favour, conferred upon him, in calling him to dispense this glorious gospel, in calling him to it, in enabling him for it, and rendering him faithful and successful in it: I thank Christ Jesus, who enabled me, and counted me faithful, putting me into the ministry.
Where note, That all the fidelity, ability, zeal, and courage, which the apostle had exercised in the whole course of his ministry, is attributed and ascribed unto Christ, and not to himself; his faithfulness was not the cause or motive, but effect and fruit, of the grace of God in calling him to the ministry, 1Co_7:25, having obtained mercy to be faithful. Had our Saviour only discovered this faithfulness in him, and not conferred it upon him, there had not been such reason for this affectionate thanksgiving, which here we find from our apostle: I thank Christ who hath enabled me, counting me faithful.