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Judas having in the forementioned manner made void his office, and being gone to his own place, St. Peter moves the company, that another person may be chosen to fill up the place.
Where note, 1. The electors or persons choosing; namely, the hundred and twenty; these were the eleven apostles, the seventy disciples, and about thirty-eight more, all of Christ's own kindred, country, or converse; not that these were all the believers that were found in Jerusalem, for he appeared to five hundred brethren at once, but these followed him continually, were of his family and society and of his immediate train and retinue, and appointed by him for the ministry: These therefore make the choice; and of one among themselves is the choice made.
Note, 2. The qualification of the person which St. Peter directs the company to observe in the choice they make of this new apostle; One that had accompanied with them all the time that the Lord Jesus went in and out among them:
That is, one that had followed Christ from his baptism to his ascension, to the intent he might be an authentic witness, both of the doctrine and miracles, but particularly of the resurrection of the Lord Jesus: For the article of the resurrection includes many other articles of faith in it: for if he arose from the grave, he was buried; if he was buried, he died; if he died, he was born. Therefore the person whom they choose, was to be one that had accompanied with them.
Note, 3. That the apostles did not presume to ordain an apostle by imposition of hands; but the other apostles being chosen of God immediately, it was necessary that he who was to act in the same office, should be chosen after the same manner. Accordingly they cast lots, and leave the determination to God, who devolving it upon Matthias, he was thereupon numbered with the eleven apostles. Lots were used among the Jews for dividing inheritances, for composing differences, for determining elections; and how casual soever it seemed, God was the undoubted determiner of it. Therefore, to cast lots upon trivial occasions, and solemnly to appeal to God's determination in ludicrous matters, is profanely to take the name of God in vain.