William Burkitt Notes and Observations - Acts 28:25 - 28:25

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William Burkitt Notes and Observations - Acts 28:25 - 28:25


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The obstinate infidelity and unreasonable unbelief which was found among the Jews under the apostle's preaching, was no doubt a great grief of heart unto him; but at their departure he tells them, that they would not be persuaded that this unbelief of theirs was what the prophet Esaias had long before punctually foretold, That hearing they will not see; having contracted such a wilful hardness, blindness, and deafness, as will not suffer them to hearken to any counsel which may end to their conversion and salvation.

Here note, That though the present unbelief of the obstinate Jews to whom the apostle now preached, was long before foretold by the prophets of God; yet the prophets' prediction was no cause of their unbelief, or that which laid them under an impossibility of believing; but the fault lay in their own obstinate wills; with respect to which, by the just judgment of God, they were blinded and hardened. When sinners close their eyes wilfully, and say, They will not see.

Deus non deserit nisi deserentem; the Jews had forsaken God, and now God forsakes them. But the apostle tells them, that upon this refusal of theirs he was to preach the gospel to the Gentiles, and that they would hear it, and gladly receive it, The salvation of God is sent to the Gentiles, and they will hear it. Act_28:29

Where observe, the epithet or title given to the gospel, The salvation of God.

1. It is styled salvation, because it makes a tender and universal offer of life and salvation unto lost sinners.

2. It is called the salvation of God, because it is a salvation of his providing and contriving, of his revealing and discovering. It is his by way of patefaction and discovery; his by way of power and efficacy; The salvation of God is sent unto the Gentiles.