William Burkitt Notes and Observations - Colossians 1:7 - 1:7

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William Burkitt Notes and Observations - Colossians 1:7 - 1:7


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This Chapter Verse Commentaries:

Observe here, 1. The person who first preached the gospel of Christ to the Colossians, and converted them to the Christian faith, it was Epaphras; As ye learned of Epaphras.

Observe, 2. The commendation given to Epaphras, and his character by St. Paul; he was regularly called to the work, and a diligent fellow-labourer with St. Paul in the work of preaching and dispensing the mysteries of the everlasting gospel to a lost world; who is for you a faithful minister of Christ.

Learn hence, That the knowledge of life and salvation is ordinarily wrought in persons by the preaching of the gospel, by men called of God to that sacred function.

Observe, 3. A particular instance of the faithfulness of Epaphras towards the Colossians, he declared unto St. Paul their love in the Spirit; that is, their spiritual love and fervent affection to him, though they had never seen his face nor heard his voice.

The faithful ministers and members of Jesus Christ do affectionately love one another though they see not the face of each other; there is no such loadstone of love as the grace of God. This will draw forth the heart and affections of a believer to the ends of the earth, to pray for, to mourn over, and to rejoice with such of their brethren as they never saw, but of whose condition they have heard.

Observe, 4. The kind return which St. Paul makes to them, for their love in the Spirit towards him; For this cause we do not cease to pray for you: there is no such way to attain an interest in, and to obtain constant benefit and advantage by the prayers of the ministers of God, as to be expressive of our love and affection both to God and them.

Observe, 5. The especial blessings which he prays for on the Colossians' behalf, namely, that they might be filled with the knowledge of his will, that is, attain to a more perfect and comprehensive knowledge of God's will and their duty, furnished with all divine wisdom and spiritual understanding, to regulate their lives according to their knowledge.

Learn from hence, That there is a fulness of divine knowledge, which is attained by none, but should be aimed at by all, seeing they that know most of God's word and revealed will, come far short of what they should know.

Learn, 2. That the knowledge wisdom, and understanding, which Christians should especially labour after, and attain unto, is of things spiritual: that ye be filled with knowledge and spiritual understanding.

O let divine and spiritual knowledge be our chief care and principal business! It is called here spiritual understanding, because it is from the holy spirit, and conversant about spiritual things, which far exceeds the most refined notions concerning other things; and Christ tells us, that eternal life depends upon it, Joh_17:3.

Spiritual knowledge fits us for the service of God on earth, for the sight of God in heaven: And Christ has told us, that he will take a second journey from heaven, to render vengeance on them which know not God, and on them which do know (notionally) but obey not practically the gospel of our Lord Jesus, 2Th_1:8.