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Here St. Paul gives a reason of the foregoing caution against philosophy; for in him, that is, in Christ, dwelleth all the fulness of the Godhead bodily; As if he had said, "Let no man impose upon you by a lame and imperfect philosophy, there is no need of that, for now there is introduced an absolute and complete doctrine, namely, that of our Lord Jesus Christ, which has the fulness of all divine wisdom in it, and the fulness of the Godhead dwelling bodily in himself, that is personally and substantially."
Where note, That the apostle says not, that the Godhead is assistant to Christ, but, that it resideth or dwelleth in him; as the Deity dwelt in the the ark symbolically, so it dwelt in Christ bodily.
Note farther, That Christ is not here said to be filled with the fulness of God, as the church is said to be, Eph_1:23 in regard of the gifts and graces which she had received from him; but the whole fulness of the Godhead is here said to reside in him, which can argue him to be no less than really and truly God, his complete essence dwelleth in him. Well might the apostle therefore add, Ye are complete in him Col_2:10, wanting no requisite to salvation; ye need not go to the philosophers for knowledge, for in Christ you have complete wisdom; he is above all Pagan philosophers and Jewish Rabbies; nay, he is the Head of all principalities and powers; that is, above the highest angel in heaven.
Here observe, That it was the opinion of the Paganish, as it is now of the Popish part of mankind, that Almighty God was too high to be immediately approached, and therefore they applied themselves to angels as mediators betwixt God and them; but the apostle acquaints them, that the angel-mediatorship is vain, since Christ is also their Head and Lord.