William Burkitt Notes and Observations - Colossians 3:1 - 3:1

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William Burkitt Notes and Observations - Colossians 3:1 - 3:1


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Observe here, 1. The nature of the duty to which we are exhorted; this is expressed both affirmatively and negatively; affirmatively, Seek the things above, and set your affections on them; negatively, Not on the things here on earth; it being impossible to seek and set our affections upon both in an intense degree.

Quest. But what is it to seek those things that are above, and to set our affections upon them?

Ans. In these two words, four things are comprehended;

1. An act of our understanding, that we know the worth of these things.

2. An act of the will, to chuse these things, and with the ardour and vehemency of our affections to love them.

3. An act of industry and endeavour in the pursuit of these things, if by any means we may attain them. Our affections are so many springs of motion to set our endeavours on work for the obtaining of what we love and desire.

4. It implies a clear preference of the things above to things below, when they come in competition; set your affections more on things above than on the things below, and shew it by your readiness to part with these things.

Observe, 2. What is the object of this act, or what it is that we are to seek and set our affections upon, namely, the things which are above; God the Father, Son, and Holy Spirit, together with the blessed state and condition of heaven, and the happiness above; as also those dispositions and qualifications which are requisite for the obtaining of this happiness and bringing us to the fruition of it; all these are comprehended in the latitude of the object, the things which are above.

Observe, 3. The arguments which our apostle uses to excite us to this duty:

1. If ye be risen with Christ, that is, if ye believe that Christ is risen, and if ye will bear a conformity and resemblance to him in his resurrection, and be made partakers of the power and virtue of it; for Christ's resurrection is of the power and virtue of it; for Christ's resurrection is not only a pattern, but a principle; it has a power and efficacy in it to raise us up to a spiritual life; If ye then be risen with Christ, seek those things which are above.

2. A second argument is drawn from Christ's exaltation in heaven: he sitteth on the right hand of God; which words declare the exaltation of his human nature, and his being advanced to be the supreme King and Governor of his church.

Now the force of this argument lies in the relation that is between the Head and the members, between Christ and Christians; as the Head has an influence upon the members, so the members have an affection for the Head, which makes them aspire heavenwards, where their Head is; because their glorified Saviour, sitting at the right hand of God, by the power of his Spirit, draws out their affection towards him: If ye be risen with Christ, seek the things above.

As if St. Paul had said "I'd Christ our Head risen, and ascended into heaven? Let us in our hearts and affections follow him thither, and patiently wait till he receive our souls, and raise our bodies, and take us wholly to himself, that we may be forever with the Lord."