William Burkitt Notes and Observations - Hebrews 11:11 - 11:11

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William Burkitt Notes and Observations - Hebrews 11:11 - 11:11


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Our apostle having spoken of Abraham's faith before, makes an honourable mention of his wife Sarah's faith here. It is a blessed thing when husband and wife are one in the faith, as well as one flesh; when the constant companion of our life draws with us in the same yoke of religion.

Note, 1. The person whose faith is here commended, Sarah herself, a woman, a barren woman, and a barren woman well stricken in age; a woman weak in sex may be strong in faith. Though Sarah at first laughed, yet she afterwards firmly believed. And the apostle takes no notice of the former, but applauds the latter. Oh? with what great indulgence doth God cover the failings of his children, but proclaims aloud their graces to the world! Men do not thus: they will overlook all that is good in others, and report only what is amiss. Sarah's laughing, Rahab's lie, Job's impatience, are not mentioned, but their graces are remembered. Who would not serve such a gracious master, that winks at our failings, but accepts and rewards our weak services and sincere graces?

Note, 2. The commendation and fruit of Sarah's faith, she received by it strength and ability for conception; probably she recovered the youthful vigour, and received a general restoration of nature, to an ability for all its primitive operations, which was before decayed by age; she received strength to conceive seed when past age.

Learn, That it is the property of faith to expect a blessing absolutely above the use of means, when we have a particular and special warrant from God so to do, as Sarah had in this case.

Note, 3. The ground of Sarah's faith , Because she had judged him faithful that had promised; that is, she resolved her faith into, and rested upon, the veracity of God in the accomplishment of the promise, which is the proper and immediate object of faith.

Learn, That wherever we exercise and put forth faith, we must take care and be sure that we have a promise to exercise it upon, otherwise it is not faith, but fancy; God's promise, and not God's power, is the ground of faith; it is not what God can do, but what he will do, and what he has engaged and promised to do, that is the ground of faith; he can quench all the fire in hell; but where has he said he will do it? She judged him faithful who had promised.