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As if he had said, "Be not deceived about the causes of good and evil; sin and death are certainly from ourselves. Let us therefore never ascribe either our sins or our temptations unto God: but every good and perfecting gift is of God's free donation and grace, even from above, from the Father of lights, (both of the light of nature, and the light of grace), with whom is no variableness, neither shadow of turning from good to evil; he is unchangeable in his nature and being, and in his attributes and properties."
Learn hence, 1. That we are very prone to err in our notions and apprehensions, as touching the authors of good and evil; too ready to conclude either God or Satan to be the author of the sin we commit, and ourselves the authors of the good we do: Do not err my beloved brethren, in this matter.
Learn, 2. That as sin, which is nothing but evil and imperfection, is not from God, but wholly from ourselves, and our own corrupt hearts; so whatever is good, perfect, or praiseworthy, is wholly from God, and not from ourselves; we are neither by nature inclined to that which is good, nor are we able of ourselves to perform it; both inclination and ability are from God, who is the fountain of goodness and perfection, and can never cease to be so, for with him is no variableness, nor shadow of turning.
Learn, 3. That God being the infinite Father of lights, he hath no eclipses or decreases, no shadows or mixtures of darkness, but always shines with a settled and constant brightness, always is, and was, and to all eternity will be, immutably the same, and never undergo the least change, either of his essence and being, or of his properties and perfections: With whom is no variableness, nor shadow of turning.
As nothing argues greater imperfection than inconstancy and change, so the greater and more glorious the divine perfections are, the greater blemish and imperfection would mutability be; were God changeable, it would darken all his other perfections, and raise the foundation of all religion; for who could either fear or love, trust or serve that being who is fickle and inconstant! What security could there be in his promises? And who would regard the terror of his threatenings, were he not invariable, and without shadow of changing.