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What the cause of Thomas's absence was is not declared; it is evident that he was not with the rest of the disciples when Christ appeared to them; and his absence had like to have cost him dear, even the loss of his faith; and he might have had cause for ever to have bewailed his absence from that meeting of the disciples, had not Christ been more merciful.
Learn hence, that the letting slip of one holy opportunity, may prove exceedingly prejudicial to the soul's advantage: it is wise and safe to lay hold upon every opportunity for enjoying communion with God, and fellowship with his saints. Thomas's absence deprived him not only of the good news which Mary brought of Christ's being risen, but also of the sight of him, which the other disciples got by assembling together: and for want thereof Thomas is left under many doubts and fears.
Verily, we know not what we lose, when we absent ourselves from the assembly of God's people. Such views of a crucified raised Jesus may be communicated to others whilst we are absent, as would have confirmed our faith, and established our joy, had we been present.
Observe farther, what a strange declaration Thomas makes of his obstinate unbelief; Except I see the print of the nails, and put my finger into his side, I will not believe.
Where note, how strangely rooted unbelief is in the hearts of holy men, insomuch that they desire that the objects of faith should fall under the view of their senses. Thomas carries his faith at his fingers' ends; he will believe no more than he can see or feel; whereas faith is the evidence of things not seen.
O! Thomas, how deplorable had been thy case, if Christ had never given thee that proof, which was very unreasonable for thee to expect! But Christ takes compassion on him, and appears to him, and cures his obstinate unbelief, which he might have justly punished, as appears by the following verses.