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This is at least the third time that Christ had acquainted his disciples with his approaching sufferings. The first time he told his disciples of his death in general; the second time he declares the means, by treason; now he tells them the manner, by crucifying him: all this he did to prevent their dejection at his sufferings.
Learn hence, That it is highly necessary that the doctrine of the cross be often preached to us, that so being armed with expectations of sufferings before they come, we may be the less dismayed and disheartened when they come. Our Lord's forewarning his disciples so frequently of his death and sufferings, was to forearm them with expectations of his sufferings, and with preparation for their own.
Observe farther, Who were the persons that were the instrumental causes of our Saviour's death: they were both Jews and Gentiles: The Son of man shall be delivered to the chief priests, and they shall deliver him to the Gentiles. As both Jews and Gentiles had a hand in the death and sufferings of our Lord Jesus Christ, so are they by faith capable of an interest in the merit of his death, and in the virtue and efficacy of his sufferings. Christ offered up his blood to God on behalf of them that shed it.