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Our blessed Saviour, to clear his innocence, and to convince the Pharisees of the unreasonableness of this their calumny and false accusations, offers several arguments to their consideration.
1. That it was very unlikely that Satan should lend him this power to use it against himself. As Satan has a kingdom, so he has wit enough to preserve his kingdom, and will do nothing to weaken his own interest. Now if I have received my power from Satan for destroying him and his kingdom, then is Satan divided against himself.
2. Our Saviour tells them, they might with as much reason attribute all miracles to the devil, as those that were wrought by him. There were certain Jews among themselves, who cast out devils in the name of the God of Abaraham, Isaac, and Jacob; Christ asks the Pharisees, by what power these their children cast them out?
They acknowledged that those did it by the power of God; and there was no cause but their malice, why they should not acknowledge that what he did was by the Spirit of God, then the kingdom of God is come unto you: that is, the Messias is come, because he wrought these miracles to prove that he was the Messias.
3. Another argument to prove that the miracles which Christ wrought were by the power of God, and not by the help of Satan, is this: The devil is very strong and powerful, and there is no power but God's only that is stronger than his: Now, says Christ, If I were not assisted by a divine power, I could never cast out this strong man, who reigns in the world as in his house: it must be a stronger than the strong man that shall bind Satan: and who is he but the God of strength?