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Commentary Index | Return to PrayerRequest.com | DownloadWilliam Burkitt Notes and Observations - Matthew 22:1 - 22:1
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The design and scope of this parable of the marriage supper, is to set forth that gracious offer of mercy and salvation, which was made by God in and through the preaching of the gospel to the church of the Jews.
The gospel is here compared to a feast, because in a feast there is plenty, variety, and dainties. Also to a marriage-feast, being full of joy, delight, and pleasure. And to a marriage-feast made by a king, as being full of state, magnificence, and grandeur. To this marriage-feast, or gospel-supper, Almighty God invited the church of the Jews; and the servants sent forth to invite them, were the prophets and apostles in general, and John the Baptist in particular, whom they entreated spitefully, and slew.
The making light of the invitation, signifies the generality of Jews' refusal and careless contempt of the offers of grace in the gospel. By the armies which God sent forth to destroy those murderers, are meant the Roman soldiers, who spoiled and laid waste the city of Jerusalem, and were the severe executioners of God's wrath and judgment upon the wicked Jews. The highways signify the despised Gentiles, who upon the Jews' refusal were invited to this supper, and prevailed with to come in.
The king's coming in to see his guests, denotes that inspection which Christ makes into his church in the times of the gospel.
By the man without the wedding garment, understand such as are destitute of true grace and real holiness, both in heart and life. In the examination of him, Christ says, Friend, how comest thou in hither? not, Friends, why came ye along with him?
Teaching us, that if unholy persons will press in to the Lord's supper, the sin is theirs; but if we come not, because they will come, the sin is ours. The presence of an unholy person at the Lord's table, ought not to discourage us from our duty, or cause us to turn our back upon that ordinance. The command to bind the unqualified person hand and foot, and to cast him into outer darkness, plainly intimates, that the condition of such persons as live under the light, and enjoy the liberty of the gospel, but walk not answerably to their profession, is deplorably sad and doleful: they do not only incur damnation, but no damnation like it. Bind him hand and foot, and cast him into outer darkness.
From the whole, note, 1. That the gospel, for its freeness and fulness, for its varieties and delicacies, is like a marriage-supper.
2. That gospel-invitations are mightily disesteemed.
3. That the preference which the world has in man's esteem is a great cause of the gospel's contempt. They went one to his farm, and another to his merchandise.
4. That such as are careless in the day of grace, shall undoubtedly be speechless in the day of judgment.
5. That Christ takes a more particular notice of every guest that cometh to his royal supper, than any of his ministers do take, or can take. There was but one person without the wedding garment, and he falls under the eye and view of Christ.
6. That it is not sufficient that we come, but clothed we must be before we come, if ever we expect a gracious welcome to Christ's supper; clothed with sincerity, clothed with humility; clothed with love and charity; if we be not thus clothed, we shall appear naked to our shame, and hear that dreadful charge, Bind him hand and foot, and cast him into outer darkness, where is weeping and gnashing of teeth.
See Luk_14:17.