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This Chapter Verse Commentaries:
Observe here, 1. A power asserted. 2. An authority delegated. 3. A command enjoined. 4. A promise subjoined.
Observe, 1. A power and authority asserted by our Saviour, as belonging to himself; All power is given unto me both in heaven and in earth.
1. In heaven; which comprehends a power of sending the Holy Ghost; a power over the angels, and all the host of heaven, and a power to dispose of heaven to all that shall believe in him.
2. In earth: which comprehends a power to gather a church out of all nations, and authority to rule, govern, and defend the same against all it enemies.
Learn hence, That all power and authority concerning the church of God, was given unto Christ and conferred upon him upon the account of his meritorious death and triumphant resurrection. All power is given unto me: that is, as Mediator; but this power was inherent in him as God from all eternity.
Observe, 2. This power delegated by Christ to his apostles; Go ye therefore and teach and baptize all nations; instructing them to observe all things whatsoever I command you.
Here is a threefold power delegated by Christ to his apostles;
1. To congregate and gather a church, a Christian church, out of all the heathen nations throughout the world. Before, he had confined them only to Israel; now, they must travel from country to country, and proselyte the heathen nations, which before had been taught of the devil, and were led away by his oracles and delusions. Go, and disciple all nations, without any distinction of country, sex, or age whatsoever, and make the gospel church as large as you can.
Thence note, That the apostles and first planters of the gospel had a commission from Christ to go amongst the pagan Gentiles, without limitation; and were not to take up their settled residence in any one nation, but to travel from country to country, instructing them in the mysteries of the gospel.
The second branch of their power was to baptize in the name of the whole Trinity; Baptizing in the name of the Father, and of the Son, and of the Holy Ghost.
Where observe, That all adult and grown persons are to be first taught and instructed, before they be baptized. But it follows not from hence, that the children of such parents may not be baptized before they are taught: for the apostles were to baptize all nations, of which children are a chief if not the chiefest part. Besides, those that were proselyted to the Jewish religion, though before they were circumcised themselves they were instructed in the law of God; yet when they were circumcised themselves, their children were not denied circumcision at eight days old. In like manner, we have no reason to deny the children of baptized parents, who are in a covenant themselves, the sign and the seal of the covenant, which is baptism. God having assured his people, that he will be the God of them, and of their seed. If this privilege be denied, the children of Christian parents are in a worse condition than the children of the Jews; and consequently infants are in a worse condition since Christ's coming, than they were before, and the privileges of those that lived under the law.
Observe farther, In whose name persons are to be baptized; In the name of the Father, Son, and Holy Ghost. Where we have a profession of our belief in the Holy Trinity, a dedication of the person to the worship and service of the Father, Son, and Holy Spirit, to our lives end.
The third branch of the power which Christ delegated to his apostles, was, by their ministry to press upon all their converts an universal of, and obedience to, all his commands; Teaching them to observe all things whatsoever I command you.
Where note, 1. That preaching is the ordinary and instituted means to convert nations unto God.
2. That preaching must not only go before baptism, but follow after it. Obedience must be pressed upon, and practiesed by all those that enter into covenant with God; otherwise they lie under a great condemnation.
3. That preaching of gospel is a chief part of the minister's work, and no apostle thought himself above that duty.
4. As the apostles did not, so the ministers of Christ ought not to teach anything but what Christ commands them, so they are to teach all things whatsoever Christ commands them: Teaching them to observe all things whatsoever I command you.
Lastly, Observe the promised enjoined; Lo, I am with you always, to the end of the world. This is, I am, and will be, with you and you successors, lawfully called by my power and authority, by the blessing and assistance of my Holy Spirit. I will be with you, to uphold my own ordinance, to protect, encourage, and reward you, and all your successors, in the faithful discharge of your trust; and this is not for a day, a year, or an age, but to the end and consummation of all ages.
Learn hence, That the ministry of the word, and administration of the sacraments, are a standing and perpetual ordinance, to continue in the Christian church thoughout all ages.
Learn 2. That all the faithful ministers of Christ, in what part of the world soever God shall cast their lot, and in what time soever they shall happen to live, may comfortably expect Christ's gracious presence with their persons, and his blessing upon their endeavours. Lo, I am with you, I am always with you, and to the end of the world I will be with you. Thanks be to Christ, for the gracious promise of his spiritual and perpetual presence with his ministers to the end of the world. May this promise cause us to gird up the loins of our mind, increase our diligence, zeal, and fervour, accounting no labour too great, no service too much, no sufferings too severe, so that we may but finish our course with joy, and fulfil the ministry we are engaged in. Amen. Amen.