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Observe here, 1. Something implied; namely, that every man has his treasure; and whatsoever or wheresover that treasure is, it is attractive, and draws the heart of men unto it: for every man's treasure is his chief good.
2. Something permitted, namely, the getting, possessing, and enjoying, of earthly treasure, as an instrument of doing much good.
3. Something prohibited; and that is, the treasuring up of worldly wealth as our chief treasure; Lay not up treasure on earth; that is, take heed of an inordinate affection to, of an excessive pursuit after, of a vain confidence and trust in, any earthly comfort, as you chief treasure.
4. Here is something commanded; But lay up for yourselves treasure in heaven: treasure up those habits of grace which will bring you to an inheritance in glory; be fruitful in good works, laying up in store for yourselves a good foundation against the time to come, that ye may lay hold of eternal life.
Observe, 5. The reason assigned, 1. Why we should not lay up our treasures on earth; because, all earthly treasures are of a perishing and uncertain nature, that they are subjct to moth and rust, to robbery and theft; the perishing nature of earthly things ought to be improved by us, as an argument to sit loose in our affections towards them.
2. The reason assigned, why we should lay up our treasures in heaven, is this; because, heavenly treasures are subject to no such accidents and casualties as earthly treasures are, but are durable and lasting.
The things that are not seen, are eternal. The treasures of heaven are involable, incorruptible, and everlasting. Now we may know whether we have chosen these things for our treasure, by our high estimation of the worth of them, by our sensible apprehension of the want of them, by the torrent and tendency of our affection towards them, and by our laborious diligence and endeavours in the pursuit of them. Where the treasure is, there will the heart be also.