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A vain-glorious ostentation in prayer was condemned by our Saviour in the former verse; here a vain-glorious multiplicity of words, by idle tautologies and impetinent repetitions, is condemned also; after the manner of the heathens, who expected to have their prayers granted by God, for the multiplicity of words used by themselves.
Hence note, That a Christian's business in prayer being not to inform God (for he knoweth what things we need before we ask him) nor yet to move and persuade God (for he is our Father) it certainly argues an undue apprehension of God, when we lengthen out our prayers with vain repetitions and a multitude of words.
Yet note, 1. That it is not all repetition of the same words in prayer which Christ here condemns, for he himself prayed thrice, using the same words, that the cup might pass from him.
Nor, 2. Are we to apprehend that prayers continued to a considerable length are forbidden by Christ; for Solomon's prayer was such, 1 Kings 8. In Neh_9:1-23, it is said, the people confessed, and worshipped for three hours; Christ continued in prayer all night; and the church, Acts 7, made prayers without ceasing for St. Peter's enlargement.
And we read of St. Paul's praying night and day, 1Th_3:10, and of his commanding the churches to be instant in prayer, and to continue in prayer. But Christ here condemns prayers lengthened out upon an apprehension that we shall be heard by our much speaking, or can move God by arguments, whilst we continue in our sins. (Dr. Whitby)