William Burkitt Notes and Observations - Revelation 21:1 - 21:1

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William Burkitt Notes and Observations - Revelation 21:1 - 21:1


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By the new heaven and the new earth here, all understand a new state and face of the church; but some apply it to the state of the church militant here upon earth, and others to the state of the church triumphant in heaven.

Accordingly they take the new heaven and the new earth to be the effect of that great change which shall be made by fire at the universal conflagration; and they are called new, not so much in regard to substance, as in respect of qualities, being now for nature more stable, and for beauty more glorious.

Quest. But what use shall there be of this new heaven and new earth? and who shall dwell therein?

Ans. We cannot tell, but must rest satisfied with what God has told us, that therein shall dwell righteousness; that it shall be a standing monument of God's power and greatness.

It is added, that the first heaven and the first earth were passed away; not by annihilation, but by a qualitative mutation. And no more sea; that is say some, as it was before, turbulent, changeable, subject to corruption and vanity; say others, no more troublesome state of things, which is oft-times signified by the sea. A new and glorious state of things was undoubtedly here designed relating to the church.

Observe next, The character St. John gives of the glorious state of the church triumphant, Rev_21:2. He compares her,

1. To a beautiful city, for amplitude and largeness, for compact structure, and for commodious habitation; she is called holy, because no unclean thing can enter into her, and because that holiness shall there be perfected which was here begun.

2. To an adorned bride; no spouse on her marriage-day so adorned as she was. The church in heaven is so called, to denote her dignity, and the love which Christ bears to her, and the delight which he takes in her, which is so continual, as if it were always a wedding-day; and she is adorned for him, and adorned by him, with spiritual beauty and glory, and perfection of grace.