William Burkitt Notes and Observations - Revelation 4:6 - 4:6

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William Burkitt Notes and Observations - Revelation 4:6 - 4:6


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By this sea of glass there seems to be an allusion to that large vessel of water in the temple called the brazen sea, in which Aaron and his sons did wash themselves before they administered in holy things: signifying that purity which is required in all the worshippers, but especially in all the ministers of God: and because the use of this sea, in the temple, is made good in Christ, the laver of his blood might by signified by the sea of glass here represented, which is compared to crystal; denoting the spotless innocency of his person and sufferings, and the purity and clearness of his justified members.

Others, by this sea of glass, will have the world represented to St. John's visionary view; the world (say they) is compared to a sea for its instability, tempestuousness, and uncertain motion; to a sea of glass, for its slipperiness, and for its brittleness: glass yields no good footing to any that stand upon it, nor does the world to any that stay themselves upon it; and to a sea of glass like crystal, because of the clearness and transparency of it to God; he sees quite through it, all the counsels and actions of men being naked and open before God and the throne.

By the four beasts here understand the four evangelists in special, and all gospel ministers in general, who went forth to preach the word in all the quarters of the world: and here we have a most stately emblem of true gospel ministers; they have the courage of the lion, the strength of the ox, the loftiness of the eagle, the face, that is, the prudence and discretion of a man.

Farther, they are described as full of eyes; they have eyes looking before them to God for direction, looking behind them to the flocks they lead, and within them to their own hearts.

They have also six wings; with two they cover their faces, manifesting their deep reverence of God, with two they cover their feet, manifesting the humble sense of their infirmities, and with two they fly with cheerful expedition to the service of God.

Observe next, what was represented to St. John, as the perpetual employment and work of heaven; namely, incessantly to admire, love and praise, the holiness of God, which is the excellency of all his other excellences. They rest not day and night, saying, Holy, holy, holy, Lord God Almighty.

Learn hence, That the celebrating of the praises of the most high and holy God, is the incessant work of glorified saints and angels in heaven, and a very great part of the work and duty of the faithful ministers of God here on earth.

Again learn, 2. From this example, how much it is the duty of the ministers of Christ to study and endeavour to make God known in all his glorious attributes, particularly in his holiness and his power; as also in his eternity and simplicity, as he is the same yesterday, to-day, and for ever, without variation and shadow of changing.