William Burkitt Notes and Observations - Revelation 9:1 - 9:1

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William Burkitt Notes and Observations - Revelation 9:1 - 9:1


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Observe here, 1. That those who understand this woe denounced by the fifth angel to denote a temporal judgment, apply it to the Jewish seducer, who headed the turbulent Zealots; he was a ringleader of most hellish villains, and the Zealots under him did all the mischiefs imaginable, marched up to Jerusalem, plundering the city, seizing the temple, and killing the high-priest, with the rest of the priests; but by God's providence it so happened, that this judgment of the Zealots fell not upon the Christians, signified by the trees and green things, but upon the Jews themselves only, because they were not of the faction of Zealots.

Observe, 2. That those who understand this woe to intimate a spiritual judgment, apply it, some to the first rising of the of the Turks and Mahometans, others to the Papacy and Papal clergy: Mr. Mede applies it to the former, king James to the latter. "By locusts and grasshoppers (says he) understand Monks and Friars, who seem to fly a little from the earth, but indeed are gorbellied devourers; in locusts you see little but a mouth and a belly; in Monks you see a mouth to mumble over masses, and a belly to consume; they seized when time was, upon the meadows, the fat and pleasant parts of the land, and like grasshoppers consumed every green, that is, every good thing."

Yet observe, 3. The commission and command given to them not to hurt the trees; such as are fruit-bearing and fruitful bearing Christians are preserved, and the storm falls upon drossy hypocrites: whence we may remark, that in times of error and seduction, as well as in times of judgment and calamity, God takes a special care of his faithful ones for their preservation; and has a special regard to the fruit of the trees of righteousness: It was commanded them that they should not hurt any tree.