Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadWilliam Burkitt Notes and Observations - Romans 11:28 - 11:28
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
Here we have two farther arguments to prove the general conversion of the Jews: the first is taken from the dignity of the Jews, they being the ancient people of God, whose father Abraham he chose, and made his first covenant with him and his seed; and therefore as to making the election of that nation to be an holy people to himself, they are beloved by God for their father's sake; that is, for the sake of Abraham their holy progenitor, who had the honour to be called the friend of God.
Though grace descends not from parent to child, yet many times the children of godly parents are very large sharers in outward privileges and blessings for their gracious parents' sake. The Jews here are said to be beloved of God for their father Abraham's sake, whilst for their unbelief and contempt of the gospel, they had rendered themselves the deserved object of God's hatred.
The second argument is drawn from the immutability and unchangeable nature of God; His gifts and callings are without repentance; that is, although the Jews have rendered themselves unworthy of the favour of God, yet the covenant having been once made with the fathers, and they having had the honour to be his special and peculiar people, God will never repent of his kindness to them, nor of his covenant made with them; but will certainly restore them to their former privileges and happy state; for the gifts and calling of God are without repentance.
Take the words relatively, and the note is this, "That the gifts and calling of God, whereby he was pleased to adopt the posterity of Abraham, and to engage himself by covenant to them, are inviolable, and such as shall never be reversed or repented of."
Observe lastly, the sad and deplorable condition which the Jews are at present in and under; they are enemies to the gospel. As concerning the gospel, they are enemies for your sake; that is, because you Gentiles receive the gospel, therefore the Jews reject it, and for that reason are rejected by God. But this happened well to the poor Gentiles; for upon the Jews' refusal, the gospel was brought the sooner to the Gentiles, and they were converted by it.