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Here we have a further argument for subjection to rulers and governors, drawn from the end of the magistrate's office, which is to punish vice, and to promote virtue: Rulers are not a terror to good works; that is, they ought not, and they ordinarily are not; they were not ordained for that end, and it is not their place so to be, namely, a terror to the good, but to the bad only; for God giveth no authority against himself, or his own righteous laws, which require the punishing of the bad, and the rewarding of the good.
Learn hence, 1. That magistrates, by virtue of their place, ought to be a terror, or exceeding terrible, to evil works, and evil workers.
Learn, 2. That magistrates are not terrible, but amiable, to good men; they fear rulers, but it is with a fear of reverence, not with a tormenting, servile fear: Do that which is good, and thou shalt not be afraid of the power.