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(Received Text [with the Codex Sinaiticus], ὁ Êáíáíéôçò ; Codex A, Êáíáíåßôçò ; Lachm. with B C, ὁ Êáíáíáῖïò ; D, ×áíáíáῖïò ; Vulg. Chananeus), the designation of the apostle SIMON, otherwise known as “Simon Zelotes.” It occurs in Mat_10:4; Mar_3:18. This word does not signify a descendant of Canaan, that being in the Greek both of the Sept. and the N.T. ×áíáíáῖïò = ëַּáִòֲðַåֹ (comp. Mat_15:22 with Mar_7:26). Nor does it signify, as has been suggested, a native of Kana, since that would probably be Êáíßôçò . But it comes from the Hebrews ÷ִðָּà , kanna', zealous, or rather from the Chaldee ÷ִðְàָï , Kanan', or Syriac Kanenyeh, by which the Jewish sect or faction of “the Zealots”— so prominent in the last days of Jerusalem — was designated (see Buxtorf, Lex. Talm. col. 2060). This Syriac word is the reading of the Peshito version. The Greek equivalent is Æçëùôήò , Zelotes, and this Luke (Luk_6:15; Act_1:13) has correctly preserved. Matthew and Mark, on the other hand, have literally transferred the Syriac word, as the Sept. did frequently before them. There is no necessity to suppose, as Mr. Cureton does (Nitrian Rec. 87), that they mistook the word for Kena'anyeh= ×áíáíáῖïò , a Canaanite or descendant of Canaan. The Evangelists could hardly commit such an error, whatever subsequent transcribers of their works may have done. But that this meaning was afterward attached to the word is plain from the readings of the Codex Bezae (D) and the Vulgate above. The spelling of the A. V. has doubtless led many to the same conclusion; and it would be well if it were altered to “Kananite,” or some other form (as was done in the late revision by the Am. Bib. Society, whose ‘standard” text had” Cananite”) distinguished from the well-known one in which it now stands. SEE ZELOTES.