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(properly some form of îåּú , èíήóêù ). See BURIAL. When a Hebrew died in any house or tent, all the persons and furniture in it contracted a pollution which continued seven days (Num_19:14-16). All who touched the body of one who died, or was killed in the open fields; all who touched men's bones, or a grave, were unclean seven days. To cleanse this pollution, they took the ashes of the red heifer, sacrificed by the high-priest on the day of solemn explanation (Num_19:1-22); on these they poured water in a vessel, and a person who was clean dipped a bunch of hyssop in the water, and sprinkled with it the furniture, the chamber, and the persons, on the third day and on the seventh day. It was required that the polluted person should previously bathe his whole body, and wash his clothes, after which he was clean. Since the' destruction of the Temple, the Jews have ceased generally to consider themselves as polluted by a dead body. SEE CORPSE. On the play upon the two senses of the word in its literal and spiritual application in Mat_5:22, see the Dissertatio of Schicht (Altd. 1770). SEE DEATH.
The word rendered “dead” in Job_26:5; Psa_88:10; Pro_2:18; Pro_9:18; Pro_21:16; Isa_14:9; Isa_26:14; Isa_26:19, is øְôָàַéí , rephaim; derived from øָôָà ; having, according to Gesenius, the sense of silent, but, according to Fürst, meaning dark; in either case denoting the shades, manes, or disembodied spirits of the under world. SEE SHEOL.