1. All those papal prerogatives and reservations which were unknown in the first centuries, but derived from the pseudo-Isidorian decretals, must now be abandoned.
2. The bishops, having, received from Christ the power to bind and to loose, the persons living within their dioceses must not pass over their immediate ecclesiastical superiors in order to have recourse to Rome. No exemptions must any more be allowed except such as have been confirmed by the emperors. The members of monastic orders are forbidden to receive any orders from their generals, or any superiors living outside of Germany.
3. As the bishops have the power to grant dispensations, the so-called facultates quinquennales shall no longer be asked from the papal court; and the bulls, briefs, and rescripts of the popes, as well as all the declarations, rescripts, and orders of the Roman congregations, shall not be received in Germany without their express recognition by the bishops.
4. The nuncios shall have no ecclesiastical jurisdiction, but shall be merely ambassadors of the Pope.
The Punctation, signed by the four archbishops, was sent to the emperor Joseph, who assured the archbishops of his assistance, but also declared, perhaps influenced by the nuncio Caprara at Vienna, that the execution would depend upon an agreement between the archbishop on the one hand, and the exempts, the suffragan bishops, and the government on the other. The papal party, in the mean while, endeavored to excite the jealousy of the bishops against the four archbishops, charging the latter with an intention of extending their rights at the expense of those of the bishops. The archbishop of Mentz was in particular charged with a desire to establish a primatical authority over all archbishops and bishops of Germany. Among the bishops who came forward to attack the Punctation, those of Spires, Hildesheim, and Wurzburg were prominent. Soon particular interests caused disagreement among the signers of the Punctation. The archbishop of Mentz approached the Pope with a request to have baron von Dalberg appointed his coadjutor; the archbishop of Treves (1787) appealed to Rome for a renewal of the facultates quinquennales; and finally, in 1789, all the four archbishops declared that they desired a settlement of the controversy, and that they recognized the right of the Pope to send nuncios and to grant dispensations. The literature on the Congress and the Punctation of Ems is very copious. The results of the congress were at once published in the work Resultate des Emser Congresses (Francf. 1787) [also in Die neuesten Grundlagen der deutsch- kath. Kirchen-Vefassung, Stuttgardt, 1821]. The official reply of Rome is entitled Responsio ad Metropolitanos Mogunt. Trevir. Colon. et Salisb. super Nuntiaturis (Rome, 1789). See also Neudecker, in Herzog, Real- Encyklop. 3:784; Munich, Gesch. des Emser Congresses; Pacca (papal nuncio at Cologne), Histor. Denkuiirdigkeiten (Augsburg, 1832); Stigloher, Die Errichtung der pabstl. Nuntiatur in, Munchen und der Emser Congress (Ratisbon, 1866). (A.J.S.)