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( òֶâְìָä , eglah', fem. of òֵâֶì , “calf;” ôָּøָä , parah', fern. of ôָּø , “bullock;” Sept. and N.T. äÜìáëéò ; Vulg. vacca). The Hebrew language has no expression that exactly corresponds to our “heifer,” for both eglah and parah are applied to cows that have calved (1Sa_6:7-12; Job_21:10; Isa_7:21); indeed, eylah means a young animal of any species, the full expression being òֶâְìִú áָּ÷ָø , “heifer of kine” (Deu_21:3; 1Sa_16:2; Isa_7:21). The heifer or young cow was not commonly used for ploughing, but only for treading out the corn (Hos_10:11; but see Jdg_14:18), when it ran about without any headstall (Deu_25:4); hence the expression an “unbroken heifer” (Hos_4:16; Auth. V. backsliding”), to which Israel is compared. A similar sense has been attached to the expression “calf of three years old,” òֶâְìִú ùְׁìַéùַׁéָּä , i.e. unsubdued, in Isa_15:5; Jer_48:34 : but it has by some been taken as a proper name, Eglath Shelishiyah, such names being not very uncommon. The sense of” dissolute” is conveyed undoubtedly in Amo_4:1. The comparison of Egypt to a “fair heifer” (Jer_46:20) may be an allusion to the well- known form under which Apis was worshipped (to which we may also refer the words in Jer_46:15, as understood in the Sept., “Why is the bullock [ ìüó÷ïò ἐêëåêôüò ] swept away?”), the “destruction” threatened being the bite of the gad-fly, to which the word keretz would fitly apply. “To plough with another man's heifer” (Jdg_14:18) implies that an advantage has been gained by unfair means. The proper names Eglah, Eneglaim, and Parah are derived from the Hebrew terms at the head of this article. SEE RED HEIFER.