Religious Status. — The Church of England is recognised by the ancient laws of the province as the Established Church. This legal recognition was effected in 1758; but though various civil enactments, as to the limits of parishes, appointment of church-wardens and vestrymen, were obtained thereby, nothing beyond the mere name of an establishment has for many years existed. The permanent endowment of Windsor College, under the exclusive control of this Church, has been discontinued by the state; so that, in effect, the only privilege which remains of a distinctive nature is that the bishop retains, ex-officio a seat in the legislative council of the province. The number of adherents to this Church in 1881 was 60,255. The list of clergy contains one bishop, one archdeacon, besides ordained missionaries and travelling missionaries. These are located in forty different towns and settlements. Four of the clergy are connected with Windsor College, three with Halifax Grammar School, and one is an agent for the Colonial Church and School Society. Until recently large annual remittances for the support of the clergy and college professors had been received from the British Society for the Propagation of the Gospel in Foreign Parts, and even, it is understood, from grants of the Imperial Parliament of Great Britain and Ireland. The foreign aid is now greatly curtailed, and will, it is expected, in the course of a few years altogether cease. The effect of this change of policy has been far from disastrous. A large portion of the wealth of the province is found within the pale of this Church, and nothing is wanting to secure permanent and growing prosperity but the prudent management of its internal resources. Already this has been tested in the endowment secured by subscription for Windsor College (£10,000), and in the efforts made to sustain in thorough efficiency the Diocesan Society and the Foreign District of the Society for Promoting Christian Knowledge.
Under the general title of Presbyterians are grouped the adherents of three distinct churches, who, though holding the same standards, are yet quite independent in Church government. Their ground of separation depends entirely upon their respective origin. They have all descended from the Presbyterian churches of Scotland, and hold the distinctive principles of what are there denominated Kirk, Free Church, and United Presbyterian. The oldest, largest, and most influential of these bodies in Nova Scotia is that which arose from the-two secession churches, Burgher and Anti- Burgher. A union was happily effected between the adherents of these and of all the Presbyterians in Nova Scotia in the year 1817. Only one Presbyterian minister remained aloof, and he was personally favorable, while his congregation, being originally independent, was unfavorable to the union. The first Presbyterian missionaries arrived in Nova Scotia in 1766, but no permanent location was made before 1771. The first presbytery was formed in 1786, under the designation of Presbytery of Truro. Nine years afterwards another was formed in Pictou, and so designated. At the period of the union above referred to there were three presbyteries, comprising in all nineteen ordained ministers and twenty-five congregations. The great impediment all along experienced by this Church has been the difficulty of obtaining an adequate supply of ministers from the parent churches in Scotland. In 1816 a society was formed to procure the establishment of an academy for the training of native youth for the ministry and other learned professions. The basis proposed was sufficiently liberal to unite all dissenting bodies, and the means of support was to be endowed by the state. This effort was for a time apparently successful, but never so much so as to acquire the character of permanency. Ultimately it became a bone of contention, introduced bitter animosity and religious hate into the surrounding community, and became a watchword for political party, so as to form an effectual hinderance to ecclesiastical union on the part of the different Presbyterian bodies. Eventually all connection with this institution was abandoned by the Presbyterian Church of Nova Scotia, and then it became a matter of dire necessity .with that Church to provide and maintain an educational institute out of her own resources. Several years, however, elapsed before this step was taken. In 1848 measures were initiated with a view to the erection of a theological seminary, as preparatory to the divinity hall. The Free Church Presbyterians sustain a college at Halifax, also an academy and a theological hall. Altogether the Presbyterians are the most powerful body in the province (see statistical table below).
The Baptists have been nearly as long in the country as the Presbyterians. They have met with much success in the province, and rank third in numbers among the different religious bodies. They support a college and several elementary schools, and send missionaries to foreign parts. The Wesleyan Methodist body was started by missionaries from the mother country as early as 1769. No permanent organization was effected until 1786. A theological school is supported by them, and many academies and one college. The Congregational Church started as early as any of the foregoing, but its success has been very limited thus far.
The following table, from the census of 1881, gives the number of adherents of the principal denominations:
Denominations.