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BAG (Joh_12:6; Joh_13:29 ãëùóóüêïìïí ; in Luk_12:33 âáëÜíôéá is translation ‘bags’ in Authorized Version , but Revised Version NT 1881, OT 1885 ‘purses’; see Purse).
Ãëùóóüêïìïí (in NT peculiar to St. John) meant originally a case for keeping the mouth-pieces of wind instruments ( ãëᾶóóá , êïìåù ); so Phrynicus, who gives ãëùóóïêïìåῖïí as the proper form, rejecting that of NT, which, however, is found in an old Doric inscription, in later Comic writers and in LXX Septuagint (see Liddell and Scott). The (Revised Version margin) ‘box’ seems the better rendering. Field (ON [Note: N Otium Norvicense.] ) has a very full note, in which he concludes that ãë ., both in its general and in its special sense, means not a bag, but a box or chest, always of wood or other hard material. Thus Hesychius defines it as a wooden receptacle of remnants ( óïñὸò îõëßíç ôῶí ëåéøáíùí ); Arrian mentions ãëùóóὁêïìá made of tortoise-shell; in the Anthology ãë . is apparently a coffin (‘when I look at Nicanor the coffin-maker [ óïñïðçãüí ], and consider for what purpose he makes these wooden boxes [ ãëùóóïêïìá ]’); and in an inscription quoted by Hatch (Essays in Biblical Greek) ãë . means the strong box or muniment chest of an association. The LXX Septuagint translates àָøåֹï in 2Ch_24:8 f. by ÃË . (the chest for the offerings, but êéâùôüò in 2Ki_12:9 f. as usually), which Cod. A also gives in 2Sa_6:11 (the Ark). Aquila uses ãë . for àָøåï in all its significations, e.g. coffin (Gen_50:26), the Ark (Exo_37:1, 1Sa_5:1, 2Sa_6:11). Ancient Versions of Jn. agree with this view; Vulgate gives loculos, the plural, says Field, ‘indicating several partitions,’ a small portable cash-box; D [Note: Deuteronomist.] lat. loculum; Nonnus ὁïõñáôåçí ÷çëὀí , ligneam arculam. In favour of Authorized and Revised Versions it may be urged that something small and easily carried is required by the context, whereas the above instances are chiefly larger boxes (but note use of ãë . by Hesychius and Arrian above). Again, in 1Sa_6:8 f. àַøְðָּï (Authorized and Revised Versions ‘coffer’) is translation ãëùóóὁêïìïí by Josephus, and is from a root ‘to tremble, wag, move to and fro,’ whence in Arabic there is a similar word meaning a bag filled with stones hung at the sides of camels to preserve equilibrium (see Gesenius, Lex.). In modern Greek also ãë . means purse or bag (Hatch).
The ãë . was the receptacle for the money of Jesus and the disciples; it contained, no doubt, the proceeds of the sale of their goods, and gave the idea later of the common fund (Act_4:32 f.); it was replenished by the gifts of friends (Luk_8:3); and from it the poor were helped (Joh_13:29). Judas may have been entrusted with it as being the best fitted for such work; but what might have proved a blessing, as giving useful employment for his talents, became the means of his ruin. Other suggested explanations are: that Christ thought lit to call forth a manifestation of his sin as the only means of cure (Hengstenberg); or that it was simply a private arrangement between the disciples (Godet). The ‘bag’ could not have been taken from him, as Edersheim (Life and Times, ii. 472) remarks, without exposing him to the others, and precipitating his moral destruction. See Judas Iscariot.
W. H. Dundas.