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The status of the believers:
v. 26. For ye see your calling', brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called;
v. 27. but God hath chosen the foolish things of the world, to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
v. 28. and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are,
v. 29. that no flesh should glory in His presence.
v. 30. But of Him are ye in Christ Jesus, who of God is made unto us Wisdom, and Righteousness, and Sanctification, and Redemption,
v. 31. that, according as it is written, He that glories, let him glory in the Lord.
The miraculous working of the power and wisdom of God is exemplified in the case of the Corinthian Christians themselves. The apostle urges them to consider, to contemplate earnestly, their calling, the act of God's calling as it affected their own ranks. There were not many wise according to the flesh in their midst, few that ranked high as the people of this world rate knowledge; there were not many powerful, such as were influential in public affairs by reason of their wealth or social or political position; there were not many noble-born, people of aristocratic rank by birth. "Few intellectual men, few politicians, few of the better class of free citizens embraced Christianity. " There is a sharp contrast: But the foolish things of the world God has chosen to put to shame the wise men. The Christians are not only considered bigoted, but actually narrow-minded and lacking in the proper use of their reasoning faculty. And the weak things of the world has God chosen to put to shame the strong ones. Those whose numbers would tend to make them anything but a power in the world in many cases control the destinies of nations. And the base, the vile things of the world and the utterly despised things has God chosen, and the things which are non-existent before the pride of the world, which are made absolutely nothing of, which are not considered as by any possibility having any weight, in order to make null and void, to deprive of all validity, that which is something in the judgment of men. Since the time of Christ the believers have been despised, scorned, ignored, and yet they have displayed a power of action and endurance which cannot be accounted for by reasonable suppositions. The despotism of the Roman emperors, the tyranny of the medieval hierarchy, the inquisition of the counter-reformation, all the so-called assured result of modern science falsely so called have not been able to overcome or to render obsolete the truth and the power of the Gospel. For it is the power of God that lives in the message of salvation, and it is His grace which has chosen the lowly. And therefore no flesh, no human being, can boast before God. No matter how wise, how powerful, how rich the children of the world may be, before God they can boast of nothing. No man can say that he, out of his own endeavors, or position, or worth has contributed anything to the success of the Gospel. And therefore the vessels of mercy also will never be tempted to allege their own fitness and their own readiness to accept the wealth of God's wisdom and power. It is all the mercy of God's election, the grace of God's call.
This thought is emphasized by the apostle in conclusion: Out of Him, due to His grace and power, you are in Christ Jesus. God has brought us to the fellowship of His Son, Jesus Christ, because we are the spiritual offspring of God by His grace, and the life which we have received from God is grounded in Christ. And what this life in Christ all includes the apostle shows: Who was made Wisdom unto us from God, Righteousness as well as Sanctification and Redemption. All this has been revealed to us by faith and has become our property through faith. By the grace of God, Christ has become Wisdom to us: in and through Him the mystery of the divine plan of salvation has been unfolded to us; in and through Him we know God as our dear Father and through this knowledge have eternal life, Joh_17:3. But this would not be possible were it not for the fact that Christ became unto us Righteousness as well as Sanctification, 2Co_5:21; Jer_23:5; Mat_3:15; Gal_2:16-17. The righteousness of Christ has been imputed to us as well as His perfect fulfillment of the Law, and thus our whole life is consecrated to God, and every act is a work of divine service. "For that is Christ's rule. To that end He has been placed as the Lord, that He might do such works among men, justify them, and bring them back to the fear of God, innocence, and obedience, from which we fell in Paradise through the cunning of the serpent. " These great benefits are ours by faith, not because faith in itself is a work which merits the blessings, but because it accepts the promise made by God that He for the sake of Christ would be gracious to those that believe in Him. For Christ is our Redemption; by paying the ransom of His blood and life He has delivered us forever from the power of all our enemies; He had in Himself the power to achieve this deliverance, 1Th_1:10; Col_1:13-14. And thus we have in Him the guarantee of the glory of eternal life which will be revealed to us on the last day. And all this is God's free gift of grace, excluding all boasting on our part, all alleging of merit before Him. As it is written: He that glories shall glory in the Lord, Jer_9:23-24. There should be boasting and praising indeed, but only in God, as the Author of our salvation. Where the preaching of the Cross reveals God's mercy and righteousness, God's wisdom and power, only one boasting shall be heard, namely, this: All glory be to God on high!
Summary.After opening his letter with a salutation, the apostle thanks God for the revelation of His grace, reproves the Corinthian Christians for their wranglings, which had resulted in the formation of factions, and discusses at length the wisdom and power of God as revealed in the Gospel.