Paul Kretzmann Commentary - 1 Corinthians 6:15 - 6:20

Online Resource Library

Commentary Index | Return to PrayerRequest.com | Download

Paul Kretzmann Commentary - 1 Corinthians 6:15 - 6:20


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

An earnest warning against immorality:

v. 15. Know ye not that your bodies are the members of Christ? Shall I, then, take the members of Christ and make them the members of an harlot? God forbid!

v. 16. What? Know ye not that he which is joined to an harlot is one body? For two, saith He, shall be one flesh.

v. 17. But he that is joined unto the Lord is one spirit.

v. 18. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

v. 19. What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

v. 20. For ye are bought with a price; therefore glorify God in your body and in your spirit, which are God's.

The apostle speaks in holy zeal, with righteous indignation, without reservation, bringing the truth in its hideous nakedness. His aim is to bring to the distinct consciousness of his readers the abominable character of the vice which flaunted its banners so shamelessly in their city; he unfolds it in all its repulsiveness, by vivid concrete presentment: Do you not know that our bodies are members of Christ? Should I, then, take away the members of Christ and make them a harlot's members? By no means. Christ is the Head of the Church, and every believer by faith becomes a member of this one Head; he is one of the organs of that great body and is intended to function only in the interest of the Lord. Should, then, any one so far forget the dignity which is due to Christ and to His service as to make his body a harlot's member and thus become unfaithful to his calling and unfaithful to his Lord? The very suggestion fills the apostle with horror; for how could one choose a harlot in preference to Christ? How could one alienate his affections from their proper owner and center them in such an unhallowed connection?

For fear that the Corinthians may not yet have understood him or might deliberately misconstrue his words, St. Paul amplifies still more: Or do you not know that he who joins himself to the harlot is one body with her? For, says God, the two will be one flesh, Gen_2:24. This blessing of God was intended to sanctify the legitimate intercourse of marriage. But he that breaks the ordinance of God and seeks the gratification of mere lust outside of the marriage-bond, becomes one body with one that is not his wife. But the word of the Lord stands: Carnal intercourse means unity of the bodies. Sexual union constitutes a permanent bond between the guilty parties, for the word of the Lord holds of every such union, whether lawful or unlawful, honorably true or shamefully. No presentation could portray the sin of fornication more exactly in its hideous repulsiveness than that which is here used by the apostle.

Once more he emphasizes the contrast: But he that cleaves to the Lord is one spirit with Him. A wonderful, real, lasting, and blessed union is that which the believer enters into in and by regeneration. For the act of faith establishes a bond of intimate communion with Christ, it makes the believer one in spirit with his Savior in love, not only on account of the gracious imputation of His righteousness, but also by the indwelling of His Spirit in the heart, Joh_14:20; Joh_15:4; Joh_17:23; Eph_3:17. No wonder this fact urges the apostle to repeat his urgent admonition: Flee fornication. In the case of this sin it would be foolish to stand and attempt to give battle, for here "the strongest oath is straw against the fire in the blood. " As in the case of Joseph, courageous flight is the only solution of the difficulty, Pro_6:28. And let no one deceive himself with the excuse that he is harming no one by his indulgence in this sin: Every sin which a person commits is outside of the body, but he that commits fornication sins against his own body. The sins against all the other commandments of the Decalogue have their aim outside of the body; if they involve the organs of the body, as in the case of intemperance, they affect and injure only the transient, perishable organs of the body, and require for their commission some means that are taken from without and are in themselves foreign to the body. But the sins against the Sixth Commandment involve violation of self, of the inmost mental desires and physical abilities; the entire body is contaminated and dishonored, not only in one sex, but in both, for the Christian religion knows no double standard.

To make the Corinthian Christians feel the weight of his argument, the apostle refers them to the well-known dignity which the bodies of the believers as such possess: Or do you not know that your body is a temple of the Holy Ghost in you, whom you have from God, and that you are not your own, your own masters? "What are all the other gifts altogether," says Luther, "besides this gift, that the Spirit of God Himself, the eternal God, comes down into our hearts, yea, into our bodies, and lives in us, governs, leads, and conducts us!" Although Paul is addressing the entire congregation, he yet speaks of the body in the singular, in order to bring out once more the fact that they are all one in Christ Jesus. Each one for himself and all of them together are the temple of the Holy Ghost, who has deigned to make them His abode, to take up His dwelling-place in their hearts and in their bodies. And therefore they are no longer masters of their own bodies, to perform their own lusts and desires. According to the heathen idea, prostitution was a consecration of the body; according to the Christian idea, it is the filthiest desecration of the body. The Christians may no longer use their bodies for the gratification of their sinful passions, but are bound to employ them in doing the holy will of God. And to this end St. Paul concludes with a powerful appeal: For bought you were at a price; then glorify God in your body! We Christians were bought, delivered, redeemed, from the power of sin and the devil, not with corruptible things, as silver and gold. The price of our redemption rather was of a nature to make us stand in adoring astonishment and praise in all eternity: with the precious blood of Christ, as of a Lamb without blemish and without spot, 1Pe_1:18-19. Through this redemption we have become Christ's very own and are to serve Him in everlasting righteousness, innocence, and blessedness. That is the inference of the apostle: Glorify God in your body; let all the acts of all your organs and members be undertaken with the object of increasing His honor and glory, let your body be a temple wherein each man serves as a priest to the most high God in all chastity and decency.

Summary.The apostle rebukes the Corinthian Christians for going to law with their brethren before the Gentile courts; he warns them against various sins, but especially against fornication, since their bodies are the temple of the Holy Ghost.